研究者業績

唐澤 真弓

カラサワ マユミ  (Mayumi Karasawa)

基本情報

所属
東京女子大学 現代教養学部 心理コミュニケーション学科 コミュニケーション専攻 教授
学位
博士(文学)(白百合女子大学)

J-GLOBAL ID
200901020282835974
researchmap会員ID
1000183091

経歴

 2

論文

 31
  • Ka I Ip, Barbara Felt, Li Wang, Mayumi Karasawa, Hidemi Hirabayashi, Midori Kazama, Sheryl Olson, Alison Miller, Twila Tardif
    Psychological Science 32(7) 998-1010 2021年7月  
    Adults are biologically responsive to context, and their responses to particular situations may differ across cultures. However, are preschoolers’ biological systems also responsive to situational contexts and cultures? Here, we show that children’s neurobiological stress responses, as indexed by salivary cortisol, are activated and responsive to psychosocial stressors relevant to their sociocultural emphases. By examining cortisol changes across different contexts among 138 preschoolers living in the United States, China, and Japan, we found that an achievement-related stressor elicited an increased cortisol response among Chinese preschoolers, whereas interpersonal-related stressors elicited an increased cortisol response among Japanese preschoolers. By contrast, U.S. preschoolers showed decreased cortisol responses after these stressors but consistently higher levels of anticipatory responses to separation at the beginning of each session. Our findings suggest that children’s neurobiological stress systems may be a critical biological mechanism allowing societal-level cultural phenomena to be embodied in individual-level responses, even among preschoolers.
  • Ka I Ip, Alison L. Miller, Mayumi Karasawa, Hidemi Hirabayashi, Midori Kazama, Li Wang, Sheryl L. Olson, Daniel Kessler, Twila Tardif
    Journal of Experimental Child Psychology 201 2021年1月1日  
    There are strong cultural norms for how emotions are expressed, yet little is known about cultural variations in preschoolers’ outward displays and regulation of disappointment. Chinese, Japanese, and American preschoolers’ (N = 150) displays of emotion to an undesired gift were coded across both social and nonsocial contexts in a “disappointing gift” paradigm. Generalized estimating equations revealed that, regardless of culture, when children received a disappointing gift, they showed more positive expressions of emotion (“fake smile”) in social contexts (in the presence of unfamiliar and familiar examiners) relative to when they were alone, suggesting that preschool-aged children are able to mask their disappointment with positive displays. However, children's emotion expressions varied across both cultures and contexts. American children were more positively and negatively expressive than Japanese children and were more negatively expressive than Chinese children. Chinese and Japanese preschoolers verbally reported more negative emotions but showed more neutral expressions than American preschoolers when receiving the disappointing gift. In addition, across different contexts of the task, there were subtle differences in how Chinese and Japanese children regulated their emotional expressions, with Chinese children showing similar levels of neutral expressions (e.g., “poker face”) across different contexts in the task. Thus, our findings highlight the importance of understanding cultural meanings and practices underlying emotion development during early childhood.
  • Christopher L. Coe, Yuri Miyamoto, Gayle D. Love, Mayumi Karasawa, Norito Kawakami, Shinobu Kitayama, Carol D. Ryff
    Brain, Behavior, and Immunity 2020年8月  
  • Natsu Sasaki, Kazuhiro Watanabe, Kotaro Imamura, Daisuke Nishi, Mayumi Karasawa, Chiemi Kan, Carol Diane Ryff, Norito Kawakami
    BMC psychology 8(1) 75-75 2020年7月20日  査読有り
    BACKGROUND: The aim of this study was to examine the internal consistency, structural validity, and convergent/known-group validity of the Japanese version of the 42-item Psychological Well-Being Scale (PWBS-42). METHODS: The PWBS-42 includes six 7-item subscales designed to measure the following dimensions of eudaimonic psychological well-being: 1) autonomy, 2) environmental mastery, 3) personal growth, 4) positive relations with others, 5) purpose in life, and 6) self-acceptance. A questionnaire was administered to 2102 community residents in Tokyo aged 30 or over as a part of the Midlife in Japan (MIDJA) survey, in 2008. The internal consistency reliability was tested using Cronbach's α. Structural validity was examined using exploratory factor analysis (EFA). Convergent validity was evaluated by calculating correlations of the Japanese PWBS-42 subscales with life satisfaction, negative affect, negative adjectives, positive affect, positive adjectives, self-esteem, and perceived stress scales. RESULTS: Data from 1027 respondents (505 males and 522 females) were analyzed (valid response rate = 56.2%). Cronbach's α values ranged from 0.70 to 0.78 for five of the subscales, while that for purpose in life was lower (0.57). EFA yielded a five-factor structure: The first two factors consisted of negative and positive items mostly from the environmental mastery, purpose in life, and self-acceptance subscales. The third, fourth, and fifth factors consisted mostly of items from the positive relations with others, autonomy, and personal growth subscales, respectively. As hypothesized, the scores for life satisfaction, negative and positive affect/adjectives, self-esteem and perceived stress were significantly correlated with all subscales of the Japanese PWBS-42. CONCLUSION: The subscales of the Japanese version of the PWBS-42 showed accep. levels of reliability and support for convergent validity in the Japanese population. The factor structure was slightly different from the theoretical 6-factor model: items of three subscales (environmental mastery, purpose in life, and self-acceptance) loaded together on two factors. This finding may be interpreted in light of the interdependent self construal found in Japan in which these three components could be closely linked.
  • Magali Clobert, Tamara L. Sims, Jiah Yoo, Yuri Miyamoto, Hazel R. Markus, Mayumi Karasawa, Cynthia S. Levine
    Emotion 20(2) 164-178 2020年3月  

MISC

 56
  • Midori Kazama, Hidemi Hirabayashi, Mayumi Karasawa
    INTERNATIONAL JOURNAL OF PSYCHOLOGY 51 546-547 2016年7月  
  • Aya Kamikubo, Mayumi Karasawa, Shinobu Kitayama
    INTERNATIONAL JOURNAL OF PSYCHOLOGY 51 328-328 2016年7月  
  • 林 治子, 唐澤 真弓
    東京女子大学紀要論集 66(2) 271-288 2016年3月  
    There are very few analyses which examined the relations between the psychological factors and the physical health as objective indicators by using biomarkers on work-life balance. We investigated whether or not both positive and negative aspects of work-family interface predict Interleukin-6 (=IL-6) by using samples of 382 Japanese and 1042 Americans middle-aged and older adults on survey “Health and Well-being”. As a result, with regard to the spillovers to predict IL-6 for the stress-tolerance measure biomarkers, positive spillovers predicted lower IL-6 among Japanese females, whereas negative spillovers predicted higher IL-6 among American females, and no association was evident among males both in Japan and in the United States. It will be necessary to further consider the cultural implications, taking into account that there were different predictors in Japan and in the United States and also that the relations were found only among females. ワーク・ライフ・バランスを検討する上で、心理的要因とバイオマーカーを用いた客観的な身体的健康指標との関連を検討した分析は殆どない。そこで、本研究では、ワークとライフ両領域間で生起するスピルオーバーのポジティブな側面とネガティブな側面が身体的健康の予測因となるかを日米の中高年(日本人382名、アメリカ人1042名)を対象とした「しあわせと健康調査アーカイブ」を用いて検討した。 その結果、ストレス耐性を測るバイオマーカーの一つであるインターロイキン6を予測するスピルオーバーは、日本人女性はポジティブな側面で影響を与えており、ポジティブ・スピルオーバーが高い人ほどインターロイキン6の値が低い傾向にあった。一方、ネガティブな側面は、アメリカ人女性で影響があり、ネガティブ・スピルオーバーが高い人ほどインターロイキン6の値も高い傾向にあり、ストレスに弱いことが示された。予測因が日米で異なること、女性に限られたことを踏まえ、今後は文化的な意味を討論する必要があるだろう。
  • Jennifer Boylan, Shinobu Kitayama, Jiyoung Park, Yuri Miyamoto, Cynthia Levine, Hazel Markus, Mayumi Karasawa, Christopher Coe, Norito Kawakami, Gayle Love, Carol Ryff
    PSYCHOSOMATIC MEDICINE 77(3) A8-A8 2015年4月  
  • Derya Güngör, Mayumi Karasawa, Michael Boiger, Duygu Dinçer, Batja Mesquita
    Journal of Cross-Cultural Psychology 45(9) 1374-1389 2014年10月  
    <jats:p> In this research, we compare two forms of interdependent agency. Whereas all interdependent cultures emphasize interpersonal connectedness, we suggest that the nature of this connection may differ between face and honor cultures. In a large survey, with 163 Japanese and 172 Turkish students, we tested the idea that, consistent with the concern for face, Japanese interdependence emphasizes conformity; that is, fitting in, whereas, consistent with the concern for honor, Turkish interdependence stresses relatedness; that is, sticking together. The results confirmed these hypotheses: Japanese described their agency more in terms of conformity than Turks, whereas Turks described their agency more in terms of relatedness. Moreover, relational well-being was predicted by conformity in the Japanese group and by relatedness in the Turkish group. Autonomy was also important for both samples, and it predicted personal well-being. Results suggest that a multi-dimensional approach to interdependent agency is needed to distinguish meaningfully between different interdependent cultures. </jats:p>
  • 風間 みどり, 平林 秀美, 唐澤 真弓, Tardif Twila, Olson Sheryl
    発達心理学研究 24(2) 126-138 2013年6月20日  
    本研究では,日本の母親のあいまいな養育態度と4歳の子どもの他者理解との関連について,日米比較から検討した。あいまいな養育態度とは,親が子どもに対して一時的に言語による指示を控えたり,親の意図が子どもに明確には伝わりにくいと考えられる態度である。日本の幼児とその母親105組,米国の幼児とその母親58組を対象に,幼児には心の理論,他者感情理解,実行機能抑制制御,言語課題の実験を実施,母親には養育態度についてSOMAを用い質問紙調査を実施した。日本の母親はアメリカの母親に比べて,あいまいな養育態度の頻度が高いことが示された。子どもの月齢と言語能力,母親の学歴,SOMAの他の4変数を統制して偏相関を算出すると,日本では,母親のあいまいな養育態度と,子どもの心の理論及び他者感情理解の成績との間には負の相関,励ます養育態度と,子どもの心の理論の成績との間には正の相関が見られた。一方アメリカでは,母親の養育態度と子どもの他者理解との間に関連が見られなかった。子どもの実行機能抑制制御については,日米とも,母親の5つの養育態度との間に関連が見出されなかった。これらの結果から,日本の母親が,子どもが理解できる視点や言葉による明確な働きかけが少ないあいまいな養育態度をとることは,4歳の子どもの他者理解の発達を促進し難い可能性があると示唆された。
  • 唐澤 真弓, 平林 秀美
    東京女子大学比較文化研究所紀要 74 65-92 2013年  
  • 唐澤 真弓
    児童心理学の進歩(書評シンポジウム:高野陽太郎(著)『「集団主義」という錯覚-日本人論の思い違いとその由来』(2008年・新曜社)) 第49巻 49 220-224 2010年  
  • Janxin Leu, Batja Mesquita, Phoebe C. Ellsworth, Zhang ZhiYong, Yuan Huijuan, Emma Buchtel, Mayumi Karasawa, Takahiko Masuda
    COGNITION & EMOTION 24(3) 419-435 2010年  
    Past research generally suggests that East Asians tolerate opposing feelings or dialectical emotions more than North Americans. We tested the idea that North Americans would have fewer opposing emotions than East Asians in positive, but not in negative or mixed situations. Forty-seven European American, 40 Chinese, and 121 Japanese students reported the emotions that a protagonist of standardised positive, negative, and mixed situations would feel. Emotions were coded into three valence categories: pleasant, unpleasant, and neither-pleasant-nor-unpleasant. As predicted, cultural differences in opposing emotion associations were found in positive situations only. Moreover, East Asians reported more neither-pleasant-nor-unpleasant feelings, especially in mixed situations, possibly reflecting a deferral of valence appraisal due to expected change.
  • 林 治子, 唐澤
    東京女子大学紀要論集 60(1) 169-191 2009年9月30日  
    The purpose of this study was to examine the relationship between positive and negative spillover on work-family interface in middle-aged Japanese. We used data of 603 employed males and females between 30 to 64 years old, participating in the Survey of &quot;Midlife in Japan for Health and Well-being&quot;. As a result, both positive and negative spillovers between work and family were found mutually highly correlated. On positive spillover on work-family interface, females scored higher than males. On negative spillover from family to work, males scored higher than females. In relation to socio-demographic characteristics, negative spillover from work to family was found stronger among younger ages both in male and in female; for males, it was found stronger among those who identified themselves belonging to lower social status, and for females, it was found stronger among those with higher educational attainment. Moreover, positive spillover on work-family interface was found stronger among those who identified themselves belonging to higher social status both in male and in female, and positive spillover from family to work was related to age and marital status. Further analysis including personal factors should be pursued.本研究は、「日本人のしあわせと健康調査」のデータを用いて、30歳から64歳までの有業男女603名を分析対象に、仕事と家庭間領域のスピルオーバーを双方向的に、かつ肯定的効果と否定的効果の側面(4側面)から相互の関連性を検討した。その結果、仕事と家庭間で肯定的効果と否定的効果の強い相関が示され、肯定的スピルオーバーは領域の方向性にかかわらず、相対的に女性のほうが多く、家庭から仕事への否定的スピルオーバーは男性で多かった。人口統計学的要因との関連においては、仕事から家庭への否定的スピルオーバーは男女ともに若いほど多く、男性では帰属集団で低位置にいると感じているもの、女性では高学歴のものほど多い傾向が示された。一方、肯定的スピルオーバーは、男女ともに帰属集団で高位置にいると感じているものほど多く、家庭から仕事への肯定的スピルオーバーは、若い年代の既婚者に多いことも示された。双方向的なスピルオーバーの分析をとおして示された結果を踏まえ、今後、個人的要因を含めた検討が必要であろう。
  • 林 治子, 唐澤 真弓
    東京女子大学紀要論集 60(1) 169-191 2009年9月  
  • Akiko Hayashi, Mayumi Karasawa, Joseph Tobin
    Ethos 37(1) 32-49 2009年3月  
  • Joseph Tobin, Yeh Hsueh, Mayumi Karasawa
    2009年  
  • Chiemi Kan, Mayumi Karasawa, Shinobu Kitayama
    SELF AND IDENTITY 8(2-3) 300-317 2009年  
    In the present paper we propose that Eastern conceptions of well-being are minimalist in their emphasis on the idea of "nothingness.&apos;&apos; They place a strong emphasis on the realization that everything in the world is transient, fluid, and thus ultimately incomprehensible. This realization, in turn, may be expected to afford experiences of gratitude and peaceful disengagement. To illustrate this proposal, we used data from two studies, which suggest that the two dimensions of minimalist well-being (i.e., gratitude and peaceful disengagement) are distinct in both Japan and the USA. Moreover, unlike in many existing measures of well-being, Japanese were at least as high as Americans in their minimalist well-being scores. Implications for self, identity, and optimal functioning are discussed.
  • Chiemi Kan, Mayumi Karasawa, Shinobu Kitayama
    Self and Identity 8(2-3) 300-317 2009年  
  • Chiemi Kan, Mayumi Karasawa, Shinobu Kitayama
    SELF AND IDENTITY 8(2-3) 300-317 2009年  
    In the present paper we propose that Eastern conceptions of well-being are minimalist in their emphasis on the idea of "nothingness.&apos;&apos; They place a strong emphasis on the realization that everything in the world is transient, fluid, and thus ultimately incomprehensible. This realization, in turn, may be expected to afford experiences of gratitude and peaceful disengagement. To illustrate this proposal, we used data from two studies, which suggest that the two dimensions of minimalist well-being (i.e., gratitude and peaceful disengagement) are distinct in both Japan and the USA. Moreover, unlike in many existing measures of well-being, Japanese were at least as high as Americans in their minimalist well-being scores. Implications for self, identity, and optimal functioning are discussed.
  • 菅 知絵美, 唐澤 真弓
    東京女子大学紀要論集 59(1) 195-220 2008年9月  
    In the present paper, we examined cultural consequences on health (physical health) and well-being (affect balance, psychological well-being) using data from two studies (MIDUS and MIDJA pilot). Tow thousands and six Americans and 419 Japanese from large data archive, we used control measures which are assumed to be more significant for American well-being and health (personal control, perceived constraint) and interpersonal relationship measures which are assumed to be more significant for Japanese well-being and health (social support, social strain). Results showed that control measures predicted well-being more strongly for American while interpersonal measures predicted well-being more strongly for Japanese. Howere, these effects are Weaker in predicting health. Implication for cultural perspective on health and well-being are discussed.本研究では、日米の中高年を対象に実施したMIDUS及びMIDJAのデータを用いて、日米における幸福感や健康の高低差とそれらを予測する要因の文化による差異を明らかにした。分析対象は、アメリカ人2006名、日本人416名であった。先行研究と同様、アメリカ人のほうが心理的幸福感が高いのに対し、日本人は、より否定的感情を経験することが示された。また、アメリカにおいては日本よりも、内的なコントロールを感じる際に幸福感は達成されているが、日本人は、アメリカ人に比べて他者からのサポートを知覚することで幸福感が強められていることが示された。これらの結果は、欧米では、幸福感の予測因としてコントロール感が重要視されているが、日本など東洋の文化では、周りとの関係性が重視され、その均衡をはかることが幸福感を高めるという文化心理学的知見とも一致している。健康に関してはコントロール感や関係性の効果が、幸福感に比べて少なかった。幸福感と健康、それを支える要因の総合的研究の必要性が指摘された。
  • Mayumi Karasawa, Hidemi Hirabayashi, Twila Tardif
    INTERNATIONAL JOURNAL OF PSYCHOLOGY 43(3-4) 637-637 2008年6月  
  • 風間 みどり, 唐澤 真弓
    発達研究 21 19-27 2007年  
  • Shinobu Kitayama, Batja Mesquita, Mayumi Karasawa
    Journal of Personality and Social Psychology 91(5) 890-903 2006年11月  
  • 唐澤 真弓, 林 安希子, 松本 朋子
    発達研究 20 33-42 2006年  
  • Shinobu Kitayama, Mayumi Karasawa, Batja Mesquita
    The Regulation of Emotion 255-277 2004年6月2日  
    According to a dual process model of emotion regulation, a network of practices and public meanings of culture render the experience of certain emotions far more likely than the experience of certain other emotions. Moreover, these practices and meanings reinforce, either positively or negatively, certain emotions more than certain others. These collective-level processes of emotion regulation give rise to a number of spontaneous emotions, which may in turn be deliberately and optionally controlled by personal regulatory strate-gies. Available evidence for the model was reviewed to show that whereas socially disengaging emotions such as pride and anger are strongly afforded and reinforced in North America, socially engaging emotions such as friendly feelings and shame are strongly afforded and reinforced in Japan. Implications for cultural psychological research on emotion are discussed.
  • B Mesquita, M Karasawa
    PSYCHOLOGICAL INQUIRY 15(2) 161-166 2004年  
  • TD Little, T Miyashita, M Karasawa, M Mashima, G Oettingen, H Azuma, PB Baltes
    INTERNATIONAL JOURNAL OF BEHAVIORAL DEVELOPMENT 27(1) 41-48 2003年1月  
    We compared the relationships among action-control beliefs, intellective skill, and actual school performance in samples of children from Tokyo (eta = 817, grades 2-6), Los Angeles (eta = 657), and West Berlin (n = 517). Although these samples have been utilised in other comparative studies we have conducted, the role and function of intellective skill, as measured by the Raven Progressive Matrices, has not before been examined. The results of our analyses predicting school performance from the action-control beliefs and the Raven scores were quite revealing. The amount of variance in actual school performance that was shared with (1) the children's action-control beliefs and (2) their Raven scores was very high in West Berlin (86%) and Tokyo (73%), but very low in Los Angeles (37%). These outcomes strengthen arguments that the comparatively high levels of personal agency, but low correlations with performance, are distinctive characteristics of US socioeducational contexts.
  • Batja Mesquita, Mayumi Karasawa
    Cognition and Emotion 16(1) 127-141 2002年2月5日  
    Cultural differences in daily emotions were investigated by administering emotion questionnaires four times a day throughout a one-week period. Respondents were American students, Japanese students living in the United States, and Japanese students living in Japan. Americans rated their emotional lives as more pleasant than did the Japanese groups. The dimension of emotional pleasantness (unpleasant-pleasant) was predicted better by interdependent than independent concerns in the Japanese groups, but this was not the case in the American group where the variance predicted by interdependent and independent concerns did not significantly differ. It is argued that cultural differences in the concerns most strongly associated with pleasantness are related to differences in ideals, norms, and practices of what it means to be a person. Cultural differences in the concerns are assumed to implicate differences in the nature of emotional experience.
  • B Mesquita, M Karasawa
    COGNITION & EMOTION 16(1) 127-141 2002年1月  
    Cultural differences in daily emotions were investigated by administering emotion questionnaires four times a day throughout a one-week period. Respondents were American students, Japanese students living in the United States, and Japanese students living in Japan. Americans rated their emotional lives as more pleasant than did the Japanese groups. The dimension of emotional pleasantness (unpleasant-pleasant) was predicted better by interdependent than independent concerns in the Japanese groups, but this was not the case in the American group where the variance predicted by interdependent and independent concerns did not significantly differ. It is argued that cultural differences in the concerns most strongly associated with pleasantness are related to differences in ideals, norms, and practices of what it means to be a person. Cultural differences in the concerns are assumed to implicate differences in the nature of emotional experience.
  • B Mesquita, M Karasawa
    COGNITION & EMOTION 16(1) 127-141 2002年1月  
    Cultural differences in daily emotions were investigated by administering emotion questionnaires four times a day throughout a one-week period. Respondents were American students, Japanese students living in the United States, and Japanese students living in Japan. Americans rated their emotional lives as more pleasant than did the Japanese groups. The dimension of emotional pleasantness (unpleasant-pleasant) was predicted better by interdependent than independent concerns in the Japanese groups, but this was not the case in the American group where the variance predicted by interdependent and independent concerns did not significantly differ. It is argued that cultural differences in the concerns most strongly associated with pleasantness are related to differences in ideals, norms, and practices of what it means to be a person. Cultural differences in the concerns are assumed to implicate differences in the nature of emotional experience.
  • 唐沢真弓
    心理学研究 72(3) 195-203 2001年  
    Previous research has found that Japanese people make relatively critical appraisals of themselves while their appraisals of others are relatively flattering. In order to find the conditions under which these two evaluation biases occur, 144 Japanese undergraduates were first asked to list ten attributes of theirs and then to rate the desirability of possessing each of them (self judgment). Next, someone else in the same class rated the desirability of each (other judgment). Subsequently, all the attributes generated in the study were shown to a separate group of students, who rated general desirability of possessing each of the attributes (consensual judgment). Results showed that relative to consensual judgment, self-judgment was lower (self-criticism), but other judgment was no different for those attributes that were consensually negative. For those consensually positive, however, self judgment was no different from the consensual, but other judgment was higher (other-enhancement). Based on these findings, it was suggested that Japanese self-criticism operated in a relational self-improvement process whereby individuals sought to find and correct their shortcomings so as to meet socially shared standards of excellence.
  • M Karasawa, B Mesquita
    INTERNATIONAL JOURNAL OF PSYCHOLOGY 35(3-4) 354-354 2000年6月  
  • 唐沢 真弓
    カトリック教育研究 (16) 36-45 1999年  
  • 唐澤 真弓
    白百合児童文化 9 122-124 1998年11月  
  • Shinobu Kitayama, Mayumi Karasawa
    Personality and Social Psychology Bulletin 23(7) 736-742 1997年7月  
    <jats:p>Japanese studies have repeatedly failed to obtain any explicit tendency to enhance self-esteem. In two studies, the authors attempted an implicit assessment of positive feelings attached to Japanese selves and found evidence for such feelings. Study 1 examined preference for Japanese alphabetical letters and found that letters included in one's own name were significantly better liked than the remaining ones. Further, an especially strong preference was expressed by male respondents for the first letters of their family names, and by female respondents for the first letters of their first names. Study 2 assessed preference for numerics and showed that the numbers corresponding to both the month and the day of one's birthday were significantly better liked than the remaining numbers. Implications are discussed for theories of Japanese selves.</jats:p>
  • International Journal of Behavioral Development 23 736-742 1997年7月  
  • International Journal of Behavioral Development (20) 385-404 1997年3月  
  • International Journal of Behavioral Development 20 385-404 1997年  
  • Mayumi Karasawa, Todd D. Little, Takahiro Miyashita, Mari Mashima, Hiroshi Azuma
    International Journal of Behavioral Development 20(3) 405-423 1997年  
    <jats:p> Guided by research on German, Russian, and American children, we tested whether the tripartite action-theory model of children’s psychological control generalises to Japanese children (grades 2-6, N 817). Specifically, we used the Control, Agency, and Means-ends Interview (CAMI) to assess whether Japanese children’s self-related agency beliefs, general control expectancies, and causality-relate d means-ends beliefs about their school performance are similar to those of children from other sociocultural contexts. The CAMI has shown strong cross-cultural validity, but it has not been tested in Japanese children. Because the CAMI measurement structure generally validated in this sample and the resulting action-control constructs showed many inter-cultural similarities, we concluded that the action-control beliefs generalise to Japanese children. The similarities likely reflect inter-cultural commonalities in teaching formats and everyday conceptions of performance in formal schooling contexts. In addition to these important similarities, however, we found inter-cultural differences in the self-related agency beliefs (i.e. patterns that were specific to this Japanese sample). For example, the role of luck and the relations between effort and ability showed unique patterns in these children (e.g. lower correlations than in other sociocultural settings). </jats:p>
  • 唐澤 眞弓
    白百合児童文化 7 38-46 1996年9月  
  • 児童心理学の進歩(金子書房) 35 271-301 1996年6月  
  • Annual Review of Japanese Child Psychology 35 271 1996年  
  • 北山 忍, 唐澤 真弓
    実験社会心理学研究(グループダイナミックス学会) 35(2) 133-163 1995年11月  
    自己についての文化心理学的視座によれば, (i) 心理的傾向の多くは, 観念, ディスコース, 慣習, 制度といった文化の諸側面によって維持・構成され, さらに (ii) これら文化の諸要素は, 歴史的に形成され, 社会的に共有された自己観 (北米・西欧, 中流階級における相互独立的自己観や, 日本を含むアジア文化における相互協調的自己観) に根ざしている。この理論的枠組みに基づいて, 本論文ではまず, 日本の内外でなされてきている日本的自己についての文献を概観し, 現代日本社会にみられる相互協調の形態の特性を同定した。次いで, 自己実現の文化的多様性とその身体・精神健康問題へのインプリケーションについての日米比較研究の成果を吟味し, 心理的傾向が文化によりどのように形成されるかを具体的に例証した。最後に, 将来への指針を示し, 結論とした。
  • Human Developmental Research 10 67 1994年  
  • 唐澤 真弓
    白百合児童文化 3 131-138 1992年3月  

書籍等出版物

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Works(作品等)

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共同研究・競争的資金等の研究課題

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